Lower-Division

Investigates the politics of identity and recognition as the basis for claims about institutional legitimacy and social struggle. Examines such diverse figures as Sartre, Fanon, Bataille, Foucault, Lacan, Levinas, Derrida, Deleuze, Zizek, and Badiou.

Focuses on moral, metaphysical, and epistemological issues using classical texts along with some contemporary readings on related philosophical problems. Plato, Kant, and Sartre provide the central readings on ethics, while Descartes, Hume, Kant (again), and Wittgenstein provide the central metaphysical and epistemological discussions. Issues of philosophy of language and method are highlighted throughout.

Studies the modern concept of revolution. Course proposes to inquire into the concept of revolution, insurgency, revolt and resistance in theory and practice. The course aims to analyze thinkers such Thomas Hobbes, Jean-Jacques Rousseau, Immanuel Kant, G.W. F. Hegel, Karl Marx, Carl Schmitt, Hannah Arendt, V.I. Lenin, Rosa Luxemburg, and the revolutionary declarations from the French Revolution to the Zapatista insurgency.

Explores the politics of resistance and how different thinkers have conceptualized what it means to resist, why it is necessary, and with what methods it should be done. Side by side with the theorists of resistance, the course analyzes examples of resistance from around the world, traversing different time periods, geographies, and cultures. Examples range from peasant revolts to labor movements, feminist struggles to anti-war mobilizations, prisoner uprisings to anti-colonial wars and contemporary forms of corporeal, self-sacrificial resistance. Relying upon the concrete political problems posed by each historical instance as springboards into larger theoretical concerns, the course focuses on questions such as the nature of power relations, different forms of political organization and representation, the relationship between means and ends, the role of violence, and the function of different media, especially as they become manifest in the complexity of real politics.

Places the anti-imperial radical and thinker Mohandas Gandhi in the context of twentieth-century global politics, philosophy, and history. Studies political and philosophical history through the global prism of empire and modernity.

In the core of a London slum, with wars raging all around him, the printer William Blake sounded the trumpet of prophecy. This course channels Blake's war-time revelations, laying bare the antimonies of imperial violence and the prophetic tradition.

Students develop the skills necessary to analyze popular music. First, challenging common-sense understandings of how music functions. And second, understanding how history works its way into musical forms.

Examines the history and theory of the Black Panther Party (BPP). Texts situate the historical conditions leading to the BPP's rise; theoretical inspirations and contributions; national and international reach; and decline following state repression, electoral campaigns, and guerrilla warfare.

Investigates the social, spatial, and economic inequalities that mark urban life in the United States. Focuses on broad debates and narratives about progress, development, race, creativity, and justice, tying these large themes to how the contemporary American city is produced, governed, and imagined.

Examines how war is represented in journalism using perspectives from political theory, intellectual history, and related fields. Materials aim to challenge media depictions, from the Civil War to the War on Terror, assessing how news shapes knowledge of conflict.

What is the witch? A historical person? A vestige of pre-colonial European ancestry? A cultural object whose image and identity are shaped by film, paintings and literature. Class considers the witch's development in Europe. Also reviews the witch as a tool of racial, economic and social stratification in society. By looking at how the witch is represented through visual and literary culture, students develop an understanding of the witch as a historic symbol of shifting relations of gender, class and power.

Examines how the integration of global trade, finance, and production networks has affected the lives of workers, with a particular emphasis on workers in (or from) the Global South. Each unit focuses on a particular aspect of working-class experience—migration, precarity, and coercion, successively.

The goal of this course is to introduce students to the thought of Karl Marx and some of the major thinkers working in the Marxist tradition. The majority of the course centers on Marx's writing, though students also read texts that extend and develop Marx's ideas into areas that Marx himself did not explore. Course addresses questions central to the Marxist tradition: What is capital? What is capitalism? What is a capitalist state? How did Marx understand colonialism and national liberation struggles? What is the specific nature of gendered oppression and exploitation under capitalism? What is the relationship between capitalist production and cultural production?

Considers both the religious sources of political ideas and the political sources of religious ideas, addressing topics, such as sovereignty, justice, love, reason, revelation, sacrifice, victimhood, evil, racism, rebellion, reconciliation, and human rights.